Tag: nannuo

  • Echoes of Tea Lyricism Part 1: “Bay Meng Yu and The Rise and Fall of the Nannuo Shan Tea Factory”

    Echoes of Tea Lyricism Part 1: “Bay Meng Yu and The Rise and Fall of the Nannuo Shan Tea Factory”

    The Instagram story from a few days ago about Bai Meng Yu and the radical mid-century shift in the mechanization of tea production in Nannuo has gotten more attention than I thought, and I thank you so much for that. So on this chilly morning, drinking a 2003 Nannuo sheng, it seems conceivable that I would be talking to you about pu’er, about a historic change in its production. But no, or at least not really.

    This is because the factory I will talk about did not exactly produce pu’er, in the 30s there was a different concept than the modern one, not all mountains produced pu’er tea and consumed it with the same frequency. The tea produced was mainly sundried green, a sort of primordial maocha. Let’s remember that the era was still that of the ancient pu’er, few mountains managed to have a pseudo-continuous production, often interrupted by internal conflicts, and the price of a cake was extraordinarily high, while the production volume remained exceptionally low. At the time 800 cakes were a big deal and satisfied almost all of Hong Kong’s internal demand. Production was mostly attributable to private family brands where tea was sometimes just a collateral part of their farm, often focused on rice, soy, sorghum and other grains. The period is that of brands such as Jingchang Hao, Fuyuangchang Hao, Songpin Hao, Tongqing Hao and others. But what was pioneering and unprecedented on such a scale was the establishment of Nannuo’s first factory in Shi Tou Zhai.

    Bai was born Bai Liang Cheng, later nicknamed Meng Yu and Lian Fu, in 1893. He was a Muslim of Hui ethnicity and lived in Shadian before undertaking business trips to more than 20 provinces across the country in 1936 and 1937 to analyze the tea market, and finally to conduct studies in Japan and India on processing technology. Upon his return to Menghai, he was put under the spotlight by the Yunnan provincial government. It was early 1938, and the provincial institutions were determined to invest in the creation of the Yunnan Si Pu District Experimental Tea Factory, appointing Bai Meng Yu as its director. He had always been impressed by Nannuo, had a special predilection for that mountain, and when he took over the project he opened a branch there. He was among the first to understand the historical, cultural and geographical complexity of that mountain, of that place that was and would be the cradle of tea lyricism for centuries.

    Bai’s vision was not only about productive efficiency but also about building a sense of community, a sense of responsibility that transcended mere economic considerations. He persuaded local farmers to plant over 100,000 tea trees, establishing a lasting resource of socio-economic value. This initiative was not just a pioneering agricultural operation, but an act of cultural preservation and reconstitution, a pact that would bind generations, establishing deep roots both in the soil and in the spirit of the community.

    There he set up a hospital for the staff, a basketball court, housing for the workers, entertainment rooms and a building for the autonomous production of energy. What was innovative was the particular form of conservative design chosen for the construction, the modern plant was built directly on the summit, designed not to detonate any part of the mountain; the loading system and the vertical structuring of the work were reminiscent of those of the old wine presses on Etna: the fresh tea was weighed on the upper floor, dried and sent to the first floor for the rolling phase through a gravity system with trapdoors located on the work surfaces and on the floor. The final drying took place in the sun, in the shaihong style. Since each phase progressed from top to bottom, the process could be significantly accelerated and the workload per individual worker substantially reduced. At that time, the factory had fewer than 60 workers and could produce more than 20 tons of tea per day.

    The factory was officially operational in January 1941, mainly producing black tea and maocha whose leaves were sourced only from Nannuo farmers, mainly sold to Hong Kong, Myanmar, India as well as locally. In this way, it not only secured the province the precious foreign exchange it desperately needed, but also laid a solid foundation for the future mechanized production of quality tea, probably before Menghai, Dali, Fengqing, Mengku, and not only in Yunnan but also beyond the country’s borders, leaving an imprint that would echo in the global tea landscape.

    The narrative surrounding the procurement of the tea processing machinery is instead shrouded in an almost epic aura, worthy of a time when industrial progress was rarely seen in those parts. The machines are believed to have been imported from the United Kingdom, shipped by sea to Myanmar, transported by land to Jingdong and through a grueling pilgrimage of trucks and mules to their destination.

    There is, however, another version of the facts, more prosaic and less romantic, of those who think that the machinery was more likely purchased in India, in Calcutta, where Bai had been some time before and where many companies selling such equipment were based, such as Marshall, Sons & Co. and Brown & Co. but above all the Ceylon Tea Machinery Company and that of Sir William Jackson, a Scotsman whose mechanical genius had revolutionised the tea industry, who worked for his brother’s company in Assam, the Scottish Assam Tea Co. His inventions included the Excelsior, probably the first rolling machine, as well as the Victoria, Venetian and Britannia driers.

    What is truer, however, regardless of the version of the story, is the enormous human effort that made the installation of the equipment on the mountain possible. 10 carts were involved, each pulled by 3 oxen under the supervision of 15 workers to reach the top of the construction site, advancing in all conditions for 2km a day, cutting down trees, breaking rocks, building drainage systems and closing ditches. For six exhausting months the men worked tirelessly, challenging that harsh and previously inaccessible land, completing an unexpected and anachronistic work.

    But right in the middle of a major plan to modernize and expand markets, the Japanese army invaded southern Yunnan. The Burmese highway was bombed by enemy planes and traffic was paralyzed. Tea destined to Myanmar, a key hub, could no longer be transported, and teahouses and factories soon began to cease production and convert many of their plants to war production facilities. The crisis congested the entire nation and Bai decided to take an active part in the conflict. He helped build a reception center in Jinghong, organized the construction of dozens of bamboo rafts to help soldiers deployed across the border return home. Together with other officials, he trained tea factory workers, turning them into guerrilla fighters against the Japanese occupation, ensuring that each of them was armed and financing their equipment. However, the climate became even more incendiary and the economy collapsed even further towards the beginning of 1948, the Nannuo factory closed permanently and Bai Meng Yu was forced to leave Menghai, moving first to Myanmar and then to Chiang Mai, where a large community of Chinese Muslim immigrants resided, dedicating his last years to literary activity until August 1965, year of his death.

    After the founding of the People’s Republic of China, the government organized its restoration and reconstruction in 1953 and the following year it was merged with the Fohai Tea Factory (the predecessor of the Menghai Tea Factory), with which Bai had a strong rivalry at the time and whose director was Fan Hejun, another cornerstone of the tea industry during the last century. The Nannuo Factory remained under the leadership of Yang Kai Dang until 1994.

    With the reform and opening of markets, tea production and sales were liberalized. Private tea factories emerged, while state-owned ones struggled to keep up. By the early 2000s, the Nannuo Factory was gradually ceasing production amidst the turbulence of an industry undergoing profound and unimaginable changes at an unprecedented speed. A glorious era that had paved the way for modern tea was now fading.

  • Drunk soliloquies about Nannuo in the shadow of a gushu

    Drunk soliloquies about Nannuo in the shadow of a gushu

    On a day when the cold morning breach seemed to have taken away even the most weak semblance of chromatism, and with this the already remote desire to conclude something at the end of a dull sunrise, I decided to make a tea session with this 2016 Sheng Pu from Nannuo in the hope of rejoin me with the part of the brain that welcomes the tactile sensations.

    It was a greener puer in the past while today we can also found leaves processed with a longer period of withering, a shorter steaming, or a lower shaqing temperature but for a longer time, all factors that bring back to a more amber color than the pale yellow one to which history has accustomed us. But what does not change is its complexity wrapped in an introverted blanket, destricable only through the patience of the infusions, where the essence of tea seems to rest on one’s being, curled up in an aromatic profile that is shown in its becoming, revealing itself sip after sip in a sort of amniotic tranquility.

    In the 1950s, while the country was raised from the rubble of the Republic of China and the families looked to the future with the losses of the civil war behind them, at the same time on Mount Nannuo the foundations were laid for one of the most important tea research centers in Banna.
    Researchers such as Zhou Pengju, Cai Xitao and the team of the Nannuo Mountain Tea Research Institute contributed to identifying the area as one of the oldest in the tea cultivation panorama and to classify varieties such as the Nannuo Daye (Yunkang 10).

    Through the fog, above the red earth and below the blue sky, the history of an entire territory is consecrated through the infused leaves that in those years of reconstruction appeared as balconies of the heart, as disenchanting voices of each of those 30 villages that live in the mountain.

    This @zhaozhoutea tea is the sheng pu “No.833” from the spring of 2016 from Nannuo gushu trees. It is not only a very representative sheng of Nannuoshan, but it is an example of an evolution of the way to make tea in this area, a historical and mnemonic study from a tasting point of view.

    The wet leaves are extremely evocative, report the hints of a mountain caravan, with herbaceous perfumes, moss, wet rock, wild flowers and gooseberry. Inside it are perceived scent of bakery, lemon tarte, leather, white peach and thai mango. During the infusions, shades of tamarind, walnuts and quatre quarte cake appear while the tostated seeds crack on the wok.
    The golden liqueur highlights nuances of evolution and a contemporary conception of leaf processing, with medium astringency and bitterness. On the palate there is a coexistence between the herbaceous flavors and the fruity- citrousy ones of peach and orange zest. Huigan is pleasant and balanced, integrated with other taste sensations, not predominant as a Naka sheng to bring a comparison. The finish is persistent and articulated on notes of gardenia, persimmons, apple and creamy aromas, closing a session that becomes proportionally sweeter to its prolonging.

  • Eastern Leaves Nannuo wild forest sheng pu’er 2020

    Eastern Leaves Nannuo wild forest sheng pu’er 2020

    Nannuoshan is located halfway between two large cities of Xishuangbanna, Menghai and Jinghong, and has long been a destination for tourists and enthusiasts who crave the cakes of this mountain, who hike the summit in the day and return home with tea bought for be given to family and friends. Now it’s always good to remember that in areas where teas are sold by themselves, those intended almost for Eucharistic acts, there’s an obligation to search for the truth in those leaves, which are translated into a corresponding liquid that doesn’t tell of simple poeticisms, but which as a disembodied voice tells of who is there and who has been there, of millenary soils, extreme climates and plants that seem to keep time.

    This Eastern Leaves Pu’er sheng comes from wild trees at 1800 meters above sea level, in a tremendously difficult year characterized by a long drought. Here we find not only the floral notes that distinguish Nannuo pu’er, but an olfactory complexity that develops right from the wet leaves an evanescent smoky suggestion as a background for hints of wet rock, citrus of green oranges and vegetal like cut grass, to evolve towards hints of exotic fruit and apple compote. The sip is full, round and at the same time agile, with medium bitterness and minerality, as an excellent Nannuo tea should be.
    Aromas of persimmon and chinchona, bitter orange and medicinal herbs appear and continue in the aftertaste, counteracting sweeter memories of strawberry custard, creating a tasting stratification, in which infusion after infusion a typical and satisfying huigan emerges.